Clive James on Wittgenstein

Here’s to Clive James. Call it a herd, a brood, a pack, a platoon, a circle, a gang, but each has a person others look to in order to know where it’s at. Where it is at: what’s really happening, going on. James is one of these people. In his recent essay collection, Cultural Amnesia, he writes about Wittgenstein. You can wade through many books on LW and not find what’s in his seven-page essay. Just one example:

The Wittengenstein that matters to a writer might be mistaken for his meaning by ordinary readers, but he can never be mistaken for his poetic quality, which is apparent even in his plainest statement. The precision of his language we can take for granted, and perhaps he should more often have done the same. His true and unique precision was in registering pre-verbal states of mind. In The Blue and Brown Books (p. 173), he proposes a “noticing, seeing, conceiving” process that happens before it can be described in words. That, indeed, is the only way of describing it. It sounds very like the kind of poetic talent that we are left to deal with after we abandon the notion––as we must––that poetic talent is mere verbal ability. “What we call ‘understanding a statement’ has, in many cases, a much greater similarity to understanding a musical theme than we might be inclined to think” (p. 167). But he doesn’t want us to think about music as a mechanism to convey a feeling: joy, for example. “Music conveys to us itself ” (p. 178). So when we read a sentence as if it were a musical theme, the music doesn’t convey a separate sense that compounds with the written meaning. We get the feeling of a musical theme because the sentence means something. I thought he was getting very close to the treasure chamber when he wrote this. In 1970, reading The Blue and Brown Books every day in the Copper Kettle in Cambridge, I made detailed transcriptions in my journal every few minutes. It didn’t occur to me at the time that his prose was doing to me exactly what he was in the process of analyzing. It sounded like music because he was so exactly right. 


Hunter Thompson’s two weeks in Vientiane

By Roy Hamric

Part II

Laos is as different from Vietnam as Big Sur is from Long Island––Hunter S. Thompson

The next morning, two Russian hookers waited in front of the visa gate on Friendship Bridge. They talked in agitated bursts with a small Russian man who had the body of an acrobat and a face like a famous French pantomimist. One of the ladies was very young and beautiful. The other was worn away inside and out. They were mother and daughter. The bra strap on the daughter’s right shoulder read, “Midnight Angel.” Soon I was bouncing down the road in a taxi,  a 1978 Toyoto Corina with the original black crusty leather upholstery, for the 23-mile ride to Vientiane. The door panels were stripped out exposing the bracing and gears for the roll-up windows. You could see the ground below through rusted holes in the floorboards. A half dozen Buddha amulets dangled from the arm of the rearview mirror which had no mirror. A miniature bamboo fish trap dangled between the Buddhas amulets. It was a good luck charm to help catch money. “You like to fish?” asked the driver. “Good fishing. Every night. Lake here.”

We passed a shop with dozens of modern rods and reels displayed on the ground alongside the road. It made a strange impression. Then another fishing shop passed, very new. Then two or three more. In the fields between the houses and shops, grey-white cattle displayed the perfect outlines of their skeleton covered by sagging skin like a  thin, frayed blanket. Old women sold bright red chillies from bamboo mats next to the roadside. A solitary, barefooted old man in his underware squatted next to the road, a long cherrot dangling from his lip. Many cinder-block buildings were new and quickly put up with the cement oozed out from between the blocks. We passed the new spic and span Australian Embassy, very white in the afternoon sun. Then the Lao-German School of Technology.

The usual Internet shops began to appear and more outdoor restaurants. Foreigners on motorbikes. Newly built guesthouses. As we entered Vientiane, scattered old French villas in faded white-beige colors stood silently with long, wooden shutters tightly closed. A sign that Laos was a country still strictly controlled could be seen in the motorbike riders, who all wore helmets. Laos wasn’t Thailand. In Thailand, the law required it but only a few safety-minded bikeriders wore helmets. You could see Thailand’s lack of discipline too in its soldiers and policemen. In their off-hours they wore their uniform pants and shoes but stripped off their tops down to a white T-shirt, and they sat casually sipping a beer or eating in a restaurant. In Laos, soldiers and police always wore a full uniform so weighed down with epaulets and finery that privates looked like generals. Emerging from 33 years of Communist rule, Vientiane, the once delicate Laotian capital numbering about 500,000 people, has the frayed look of an Eastern European city, signalled by the dominance of official governmental buildings. The highest buildings are hotels. There are no skyscraper office buildings. The center of the city’s night life has always been on  Fa Nyum Road, named for Laos’ first king, now a strip of restaurants and guesthouses facing the Mekong River.

The city was overflowing with backpackers and hardy tourist types. Laotian women, with their elegant long skirts and coal-black hair, made up for the  city’s  controlled feel. Following the Communist Pathet Lao takeover in 1975, Laos was a closed society until 1989, when it slowly began to allow Westerners back into the country. The Communist regime officially proclaimed 1997 the “Year of the Visitor.” Years later the country still scrambles to accomodate itself to the growing number of tourists. There’s a handful of ATM machines. The  local media is still heavily censored. Personal mail is routinely inspected. The sewer system has been under construction for decades. But at night, the riverside area fills up with Laotian couples and tourists, all eating, drinking and people-watching along the boulevard with its floating bamboo restaurants and food stalls, all lit up like a carnival with the Mekong flowing and Thailand on the other side of the river.

The driver let me out at the Lan Xang Hotel, once the finest in the capital, and I confirmed my reservation for Room 224.  For two weeks during the 1970s, the room had been the home of the writer Hunter Thompson, who checked into the Lan Xang, which means Place of a Million Elephants, late one night after spending a few pressure-filled weeks reporting on the final days before the fall of Saigon for Rolling Stone magazine. Thompson left a curious account of his stay at the Lan Xang in an short piece called “Checking into the Lang Xang,” published in Generation of Swine, Gonzo Papers II.

the lan xang hotel

He arrived in late April 1975 around 2 a.m. during a drenching monsoon rain. He told the desk clerk he wanted a king-sized bed, quick access to the swimming pool and a view of the Mekong River that flowed past only a few hundred feet in front of the hotel. The hotel is a long, two-story building with a massive lobby, cavernous dinning room, a special English-style Billiards Room, and an exotic disco with soft-eyed hostesses. The hotel is still noted for its Massage and Sauna Center beside the pool, and the masseuses who provid expert room service. Room 224 was almost exactly as Thompson described it, but with no view of the Mekong River: “A rambling suite of rooms half hidden under the top flight of a wide white-tiled stair ramp that rose out of the middle of the Lan Xang lobby. When I first went into 224, it took me about two minutes to find the bed; it was around the corner and down a fifteen-foot hallway from the refrigerator and the black-leather topped bar and the ten-foot catfish-skin couch and five matching easy chairs and the hardwood writing desk and the sliding glass doors on the pool-facing balcony outside the living room. At the other end of the hallway, half hidden by the foundation of the central stairway, was another big room with a king-size bed, another screened balcony, another telephone and another air-conditioner, along with a pink-tiled bathroom with two sinks, a toilet and a bidet and deep pink bathtub about nine-feet long.” The Lan Xang was perfect for Thompson. Built by the Russians, it still had Soviet air conditioners and signs in Cyrillic here and there. The disco then and now offers a classic Asian band with rotating singers and lovely hostesses in spiky high heels who lay a hand on your leg very quickly and rest their head on your shoulder. There’s no written account of how Thompson filled his two weeks in Vientiane. The best guess is that it

a cobra and other snakes in moonshine whisky

involved burst of manic writing, wiring dispatches to California, lots of Laotian marijuana, long stretches of sitting at an outdoor restaurant next to the Mekong River, probably some of the local rice whisky, probably some opium, probably long stretches of  meditation on  the star-filled sky over the river.  I’m certain some nights were spent in the dark recesses of The White Rose, checking out the night life in one of the most legendary bars in Asia renowned for its spunky floor shows and hostesses. Down the road was Lulu’s where nightly pipes of opium could be found. At any rate, Thompson had successfully decamped from the manic desperation of crumbling Saigon to seemingly tranquil Vientiane. But with his acute sense of the possible and probable, he knew Laos’ days were numbered. Shortly after arriving, he scheduled a meeting with The New York Times correspondent, David Alderman, and they spent some time traveling around Vientiane together. “He looked me up as soon as he pitched up in Laos. I had been filing quite relentlessly from there for some weeks). I had, of course, heard of him, though I was not aware that he’d been in Vietnam before he arrived in Laos.  As I recall, he said that he was finishing up a major Vietnam piece and then intended to turn his attention to Laos.  But I’m not sure how intense that attention was. Most of the time, as I recall, he spent trying to score the ‘finest weed ever produced on the planet.’ And he seemed to be quite successful. “At the time, Vientiane was very much an open city.  The bar girls still plied their trade nightly at the White Rose which Peter Kann and I closed up some weeks later, with the girls going across the river to Thailand the next morning, really marking the end of the Royalist regime in Laos and the arrival in power of the Pathet Lao. For a price, and Hunter did seem quite flush at the time, there was very little that was not obtainable. “Hunter vanished as suddenly and mysteriously as he arrived. I don’t remember seeing any piece that materialized out of his visit to Vientiane. I was aware of his gonzo reputation, so his search for the perfect weed more amused than surprised me. He seemed so intense about it­­––more so than any other goal in fact––even though he was soaking in all sorts of details, scenario, dialogue, that could have produced a vivid piece if he ever got to the point of writing it, which seemed only a part of his ‘mission’ to Laos.  I also recall that at times his circuits seemed pretty fried.” In May, 1975, a few weeks after Thompson’s visit, the Vientiane government fell to the Pathet Lao. The Communist isolated the country from the West and sent tens of thousands of Laotians and ethnic group members to prisons and reeducation camps. Indeed, Thompson had a long strange trip through life. His writing captured his times and the imagination of millions of readers. Thirty years later, on Feb. 20, 2005, Thompson, like Hemingway, shot himself in the head at his “fortified compound,” Owl Farm, in Aspen, Colorado. What reads like a short, personal note written to himself a few days before his death, titled “Football Season is Over,” is now called the “suicide note”: “No More Games. No More Bombs. No More Walking. No More Fun. No More Swimming. 67. That is 17 years past 50. 17 more than I needed or wanted. Boring. I am always bitchy. No Fun — for anybody. 67. You are getting Greedy. Act your old age. Relax—This won’t hurt.” Of all American writers, Thompson, in his prime, somehow seemed to be at home in Vietnam and Laos with their benighted strangeness and beauty. The country seemed to have found him. The country’s deep strangeness could swallow up most writers, and no doubt gave even him pause. He glimpsed the final days of Vientaine before the weird storybook kingdom was smothered in a long, totalitarian vengence. At the moment of its descent into Communism, the country had so little, yet it lost the open days of its future. Thompson innately understood, despised and raged against repressive forces wherever he found them but in Laos he sensed something walking the land far different than the politics of America and the resurgence of Richard Nixon. Laos had defied generations of writers who tried to decode the internecine feuding between its former kings and princes. All were swept away conclusively by the Communists. A lock was snapped shut on the future. Things quickly turned very dark in Laos, there were lost decades, but slowly the country began to emerge and it still is and you saw that some things never went away or  were coming back. The next morning as I ventured out of the Lan Xang, I learned that drugs were everywhere in Vientiane, in spite of the Communist government or probably because of it.

The taxi driver turned, grinning. “You want gangha?”“No ganja,” I said. “Too dizzy.” He nodded, appearing to understand. “Opium?” he asked. There was something about him. His body was too sure of itself. He was not a taxi driver. The body had a military bearing, the authority of a policeman. Yes, this was Laos and it was as different as Big Sur is from Long Island, in a world where all is strange if we can only see.

Part III to follow


William Empson, Philip Larkin

This evening I heard Philip Larkin in William Empson’s voice (Larkin followed Empson, of course):

Empson: The heart of standing is you cannot fly. 

Harold Bloom talks about this back and forth influence that writer’s share. This is from Empson’s Let It Go:

It is this deep blankness is the real thing strange.
The more things happen to you the more you can’t
Tell or remember even what they were.


Jan Reid’s Comanche Sundown

Comanche Sundown, Jan Reid’s new historical novel, is, as some reviewers have written, a masterpiece of imagination and prose, capturing a time in the nation when Quanah Parker, a half-breed, and his unexpected friend, a black cowboy named Bose Ikard, himself a son of a slave owner, lived life on the Texas plains fighting the Union Army and watching the old ways disappear. Quanah’s epitaph on his grave at the Parker family plot at the Fort Sill Cemetery in Lawton, Oklahoma:
:

Resting Here Until Day Breaks
And Shadows Fall and Darkness Disappears is
Quanah Parker Last Chief of the Comanches
Born 1852
Died Feb. 23, 1911


CPA: photographs from Asia

move over stevie ray vaughn

CPA is a photographic and editorial Web site that specializes in historical and contemporary photographs from Asia, the Mid East and other areas. It is run by a gang of Asian specialist, all wise and gifted people. To see a treasure house of images from Asia, check out CPA here. The site can be searched for various cities, ethnic groups, themes, people and other topics. Much historical work and loving attention to details can be seen on the site, which is the most thorough you’ll find outside a major museum. A great resource for people who enjoy travel, whether on the road or in an armchair.


Bedside books

Jan Reid’s  Comanche Sundown is a beautifully imagined novel with two real-life quintessential Americans at its core, the Comanche half-blood chief Quanah Parker and a half-blood black named Bose Ikard, the son of his slave-owning father. This book should be a contender for the National Book Award and the Pulitzer Prize. It’s in the ranks of Cormac McCarthy’s All the Pretty Horses, Thomas Berger’s Little Big Man, E.L. Doctorow’s Welcome to Hard Times and Larry McMurtry’s Lonesome Dove.  Quanah and Bose are blood brothers engaged in living their lives as men at a pivotal moment in history when Whites are turning the Comanche ranging ground into cattle country. The story is also an intoxicating tale of the Indian women who shared their lives. The novel puts flesh on two real-life figures and their time, not so long ago. Reid’s re-imagining of the Comanche way of life and Quanah’s shamanistic aura and fearlessness is a masterful feat of story-telling. His recent biography of Doug Sahm, the Texas Tex-Mex rocker, is also a good one for the road. His The Bullet Meant for Me defies easy description. It’s an autobiography of a writer who took a pistol shot in the stomach that passed on to lodge against his spine––paralyzing him for months until he regained the partial use of his legs: bracingly tough-minded, inspiring, beautifully written, a portrait of an artist in mid-flight who refused to go down for the count. In Comanche Sundown, he’s written a masterpiece  on the richness and tragedy of frontier life.

Clive James’s Cultural Amnesia is encyclopedic in scope, his summing up of a lifetime of reviewing, 851 pages that cover a daunting range of literature with a particular nod to European writers, historical and  modern. The more I read James the more I’m reminded of his rare qualities, the mind of a poet blended naturally with the hard-earned wisdom of someone at home on the streets, who can’t and doesn’t want to put literature behind academic walls but keeps it rooted at the forefront of lived life, as it was when it was created by writers struggling with the temper of their  time. He writes with the assurance of someone who knows that literature, poetry and the lives of writers can teach truths far beyond the esthetic sublime.

Harold Bloom’s The Anatomy of Influence just came in the mail. What can I say. I love what his critics find irritating about his prose,  the  quick-wrapped lightning illuminations that fearlessly strike at the quick of a writer’s essence. If they would only accept  that Bloom is a Jewish mystic writing not so much from a historical view but from a point of revelation, they wouldn’t be so vexed by his approach. He’s the most inspired, broadly visionary critic in American history, and his books will rest on a shelf reserved for uniquely American writers, close beside the three mentors who gave him the courage to be himself––Emerson, Thoreau and Whitman.

Larry McMurtry’s Hollywood and Literary Life. I always fall for McMurtry’s quirky nonfiction voice. What I like about these two memoirs, the first was Books, is their lack of personal or literary pretension, his tendency to dodge any serious discussion in mid-course and go off to eat a burger and fries or some such ordinary undertaking. I know underneath it all is a reader and storyteller of the first magnitude, but taking himself too seriously in these memoirs isn’t in his nature. At any rate, the memoirs feel honest. They have a diary feel by a diarist who knows pretension is the kiss of death.


Theroux-Naipaul shake hands

paul theroux

Talk about social media, the ubiquitousness of cameras and instant communication: Paul Theroux and V.S. Naipaul unexpectedly encountered each other at a literary festival in England, which led to a long handshake and a smiling exchange. Here’s a post of the video. I’ve always admired Theroux’s “Sir Vidia’s Shadow” for its evocation of their early encounter in Malawi and the unknowable, dramatic course friendships can take. Here’s part of the post on The Book Bench:

“Talk about being in the right place at the right time: Reza Aslan was at the Hay Festival last weekend, where he gave a talk about his latest project—the gorgeous, comprehensive “Tablet and Pen: Literary Landscapes from the Modern Middle East,” a collection of Middle Eastern essays, fiction, and poetry from the past hundred years in English translation—and was in the green room when Paul Theroux and V. S. Naipaul had their encounter. Aslan happened to be taking a video with his phone, when, to his surprise, Theroux approached Naipaul and offered his hand.  Aslan put it on his Twitter feed (@rezaaslan): “Holy Cow! I caught first face-to-face reconciliation of Paul Theroux & VS Naipaul. Magical moment.”

Read more http://www.newyorker.com/online/blogs/books/2011/06/naipaul-theroux-reconciliation-handshake-video.html#ixzz1OAsRcg1L


The Mekong: A long, soft river

A version of this article originally appeared in East Magazine.

By Roy Hamric

“The Mekong, it’s just a long, soft river.”––Jack Kerouac, in After Me, the Deluge

Part I

The bus pulled into Chiang Khan on the Mekong River as the sun fell behind the mountains lined up like sharks’ teeth to the north in Laos. Moments before, I had traced the Mekong’s blue line on a map. It marked the Mekong River journey I would take riding in cheap buses down a 650-kilometer course along the Laotian-Thai border. The bus pulled onto Chiang Khan’s main road lined with rustic, wood buildings and teak wood guesthouses. At the Suk Som Baan Hotel, the ping of raindrops sounded on the tin roof. The small white room with its simple metal bed frame and white sheets and teak wood flooring were straight out of a Joseph Conrad story. Beyond the three open windows, two-deck Chinese junks loaded with felled trees were docked on the riverbank. The window view  framed a misty picture of the pearl-gray Mekong and the blue-green shoreline of Laos on the far side. I dozed off that night to the high-pitched squeaks of jing-jok lizards scampering across the walls. It was a perfect start to a Mekong River journey through sleepy Laotian river towns. My plan was to start on the Thai side of the Mekong, to cross to the Laotian side at Non Khai for a visit to Vientiane, the capital, and then to take ordinary  buses along the Mekong River south until it disappeared into Cambodia.

After breakfast, I hired a longboat pilot to give me my first taste of one of the longest most mystery-filled rivers in the world. The difference between the river’s two sides was clear the night before. Only two or three lights could be seen on the Laotian side. The boatman shoved off to parse his course through the swiftly flowing river, around large tree limbs and  uprooted trees being swept downstream. On the Laotian side, dozens of bamboo fish traps rested on the bank. Old men and children splashed in the water to chase in fish. Families bathed. Two naked kids wearing Santa Claus hats stopped splashing water on each other to wave hello.

About 5 miles down the river the boatman gunned his 20-horsepower engine through the Kang Kood Koo rapids before turning to circle back to Chiang Khan. He pointed to a grassy water line 25 higher, where the river had crested only one month ago. In Chiang Khan, the  rooftops of the buildings were dotted with red satellite dishes mounted on the shop houses sitting next to the river on slender wood beams  like very still dark spiders.

The Mekong River in Thailand

My first boat ride on the Mekong River fulfilled  a long-held dream. I had pictured its tiny rivulets beginning high in the eastern mountains of Tibet before heading southward,  passing through six countries before finally fanning out into Vietnam’s southern delta in hundreds of web-like streams. For much of its 2,800-mile course, the Mekong River was still a natural, free river. Three bridges span the river in Southeast Asia, one at Vientiane, built in 1990; one in Pakse, Laos, opened in 2000, and one recently completed in Vietnam.

China  has  built seven dams on the Mekong, in Yunnan Province, but so far the river is undammed in Southeast Asia, where it remains a main artery of travel and sustenance. But, the river’s wildest days are clearly over.  China plans to build six more dams along its course. It’s estimated the river’s full hydroelectric potential is equal to the annual petroleum production of Indonesia. China now controls its flow through Southeast Asia. Laos and Thailand have built dams on Mekong tributaries. Laos is counting on exporting hydroelectric energy as a capital resource to energy-starved countries. Proposals to put more dams on the Mekong in Laos, Thailand, Cambodia and Vietnam haven’t yet borne fruit, but its only a matter of time.

“Without doubt, no other river, over such a length, has a more singular or remarkable character.”––Francis Garnier, co-leader, French Commission Expedition to the Mekong River, 1866.

The next morning I boarded a bus to Nong Khai.  An ancient, battered TV and CD player was wired above the driver’s seat. A Thai teenager scanned a magazine with nude centerfolds, and two foreigners were speaking Dutch. The Mekong flowed by only a few hundred feet away for most of the ride. Willem Leutner, in his fifties, a red-cheeked high school psychology teacher, was on holiday. He was being befriended by a barefooted, drunken Thai man, who was shouting louder and louder as if that could make Leutner understand Thai. The driver and passengers all ignored the drunk, his slurred speech and his embarrassing  encounter with the foreigner.

“In Thailand,” Leutner said, “most rural people believe in spirits. That means this man is not himself now.  He’s under the control of an evil spirit, and if they do something to embarrass him they make him lose face, plus they would also lose face too because they would have to show their emotions. Thais always try not to show their emotions in public. They feel sorry for someone who does. So they just ignore him.”

It was his third trip to Thailand. “The Dutch are the Chinese of Europe,” he said. “You will see us everywhere.” He described his recent vacation to Malawi, where he said the women taught him to dance from the hips down.  But, Thailand, he said, it has something even more special. He lived with a Thai woman for six months.  “The place has woken me up to something inside me that I never thought I had,” he said. “I have a different energy inside me now. I am growing inside. I will return to teach in a few months, but I will come back to live here later. I’ve discussed it with friends in Holland. They don’t understand.” Scenes of modern Thailand flashed by. A barefooted rice farmer knee-deep in water talking on his cellphone. Small engine-powered plows, replacing the water buffalo, furrowed straight rows in flooded rice paddies. The road entered Nong Khai lined by verdant ponds filled with two-foot lily pads and pink flowers. The drunk Thai was sleeping peacefully.

River bank farming in Thailand

 A Way Station at Nong Khai

That evening, I dropped into The Meeting Place, a legendary expat bar to visit with the owner, Alan Patterson, an Australian, who was something of a Mr. Fix-It for expats. From his bar-restaurant-guesthouse, he provided immigration forms to cross the border, or he might try to sell you a house, a banana plantation, a fish farm–or just introduce you to aging Vietnam veterans who lived in the area in small houses or rooms with a Thai wife or girlfriend. They congregated to The Meeting Place both day and night to while away the time.

“This is command central,” said Patterson, who had lived in Nong Khai for nine years. He sat behind his horseshoe shaped desk surrounded by a computer, a TV tuned to CNN, a fax, several  mobile phones, three clocks showing time for Bangkok, Perth and Honolulu, and assorted sales brochures and maps.

Expats and Thais kept kept drifting in as we talked. “About 80 expats live in the area, and maybe 20 in town,” he said. “They come in and out and they don’t get on each others’ nerves too much. A lot of them are sick with this or that, living on their government checks. They’re good for the economy.” Then his voiced trailed off. “There aren’t many Americans in the area––easily four times more Germans, Dutch and Finnish.”

From his desk, Patterson  managed his Web site which promoted the Mekong River area and his business schemes.  “We had beautiful houses built here in the boom era that still haven’t been sold,” he said. “Prices started around 1 million baht (US $30,000).  You get great value for your money. I want to build a retirement community here for vets––and make sure they don’t get jerked around by the Thai mafia.”

Leaving, I noticed a bar tab list nailed to the wall alongside large magazine centerfolds of Asian women. “VICTIMS,” it read, followed by 10 scribbled names, ending with the name, “God.”

“An Englishman wrote that. He makes us laugh a lot,” said a red-haired man sitting at the bar, one forearm tattooed with “Airborne” and the other “Singha,” a Thai beer.

Looking at a row of weathered foreigners sitting on the bar stools in mid-day took me back to a feeling of Vietnam. Lke clockwork, paranoia surfaced in the room. A white-haired, haggard man with a pockmarked, swollen face, his nose a dull purple, slurred, “You look like you’re from Langley. CIA, right? I can always tell. You’re from Langley, right?” Everyone’s head turned to look. We were on Vietnam and Laos time, a long time ago, and it was time to leave.

The riverfront of Nong Khai was lined with restaurants––all with a verandah view of the Mekong flowing past. At sunset, the sky and river took turns mirroring red, orange, pink, gold, deep blue-gray and black. Then the lights of Friendship Bridge flashed on linking Thailand to Laos in a tiny chain of gold. Vientaine awaited across the river. (Part II to come)

An empty passenger boat on the Mekong River


Harold Bloom: the uncommon reader

For a beautiful appreciation and clear dissection of Harold Bloom’s career as America’s most gifted literary critic and poet of the sublime influence of like-minded writers, click here. By Sam Tanenhaus, editor of The New York Times Book Review. Bloom’s new book, The Anatomy of Influence, is a summation of his early and latter work, focusing on the esthetic links, sometimes not readily apparent, that bind the pantheon of Western writers together, with the centerpiece his great hero Shakespeare. Bloom has two more books in the works, one a look at the Bible as literature, narrative storehouse and infuence called “The Shadow of a Great Rock: A Literary Appreciation of the King James Bible” due in September. He also has begun work on his next, “Evening of the Imagined Land: Achievements in American Literature.”
 To see a video of an extraordinarily vibrant Bloom, now 80,  talking to Tanenhaus and reciting poetry, click here.


Lincoln portrait by Matthew Brady

Portrait taken by an assistant to Matthew Brady

Walt Whitman in Specimen Days: “Probably the reader has seen physiognomies (often old farmers or sea captains) that, behind their homeliness, or even ugliness, held superior points so subtle, yet so palpable, making the real life of their faces almost as impossible to depict as a wild perfume or fruit taste, or a passionate tone of the living voice — and such was Lincoln’s face, the peculiar color, the lines, the eyes, the mouth. Of technical beauty it had nothing — but to the eye of a great artist it was a rare study, a feast and fascination.”