Bedside Books
Posted: October 9, 2011 Filed under: books, people, reviews, writing Leave a comment
The Annals of Imperial Rome by Tacitus: What a bracing wake-up call. I would have forever been prepared for the ways of the world had I read Tacitus, Suetonius and Pliny when young. The perfect time would have been while I was a lowly volunteer in the Army, and prior to the mesmerizing days of the Kennedys and the Civil Rights Movement. Unfortunately, I was taken in by the American myth, and the Romans are the perfect antidote to keep one balanced and aware that the struggle against tyranny, dictators, totalitarianism, corruption and human duplicity, and, yes, evil, is part and parcel of humankind. Clive James’ Cultural Amnesia says the same thing, using the example of World War II and Communism. At any rate: a word to the would-be wise. Read Tacitus and Suetonius.
The Twelve Caesars by Suetonius: The Emperors of Rome show the whole range of human proclivities from monstrously evil to sublimely enlightened. Depravity and democratic principles existed simultaneously in the same city and state, and yet the structure of the government itself and the influence it wielded across its Empire had a lasting effect in jump-starting the spread of civilization. If only all the great libraries could have been saved.
The Letters of the Younger Pliny: Pliny offers a window into the mind and culture of relative normalcy in imperial Rome. A lawyer and literary man, he shows the workings of power, influence, a passion for justice, administrative efficiency, wit and friendship. The voice is wrapped in reason and civility and shows that power needn’t be self-serving, vengeful or disrespectful. His letters demonstrate the power of the individual who can personalize their professional and daily life in words, therein creating a record of their time rivaling any historical narrative. Without such writing we are forced to rely on a storybook reading of history. As Emerson said, “All history is autobiography,” because he saw it as the best history.
Alfred Kazin’s America: (an anthology) by Ted Solotaroff. One of the critics-as-artist, Kazin’s views on Twentieth Century American literature are part and parcel of the dream of American uniqueness and “democratic contentiousness,” and I’m still a sucker for this view, a blend of realism and romance. He does it well, and the man can put together streams of sentences that coalesce like honey around clear thought. Read him with Edmund Wilson and you’re well prepared to know wherein to read deeply and fully in American letters, from Jefferson to Mailer.
Denis Johnson’s new novella
Posted: September 17, 2011 Filed under: books, people, writing Leave a commentDenis Johnson has a new novella, Train Dreams. An excellent review by Anthony Doerr says it might be the most powerful story and writing he’s published. That makes you pause because how can you better perfection in almost everything Johnson’s published, but you know what he means. Here’s a quote from the review that makes a nice point, reminding me of why Jim Harrison’s novellas are so powerful:
“In an 1842 review of Nathaniel Hawthorne’s Twice Told Tales, Edgar Allan Poe said that apart from poetry, the form most advantageous for the exertion of ‘highest genius’ was the short prose narrative, whose length he defined as taking ‘from a half-hour to one or two hours in its perusal.’ Novels, Poe argued, were objectionable because they required a reader to take breaks.
“’Worldly interests intervening during the pauses of perusal,’ he wrote, ‘modify, annul or counteract, in a greater or less degree, the impressions of the book.’ Because you have to stop reading novels every now and then — to shower, to eat, to check your Twitter feed — their power weakens.
Short stories and novellas on the other hand offer writers a chance to affect readers more deeply because a reader can be held in thrall for the entirety of the experience. They offer writers, in Poe’s phrasing, ‘the immense force derivable from totality.’”
Bedside Books
Posted: July 24, 2011 Filed under: books, buddhism, people, reviews 1 CommentI haven’t read much in Zen for the past year, because I had over read. It’s ok to read too much Zen starting out because there’s a need to be filled, to be satiated, a lot of history and people to absorb and put into place. Afterwards, moderate careful re-reading is called for to check your new perceptions against old feelings and understanding. As we get older, all re-reading quickly becomes less satisfying or more rewarding––it’s a test of earlier states of mind.
Like a Dream, Like a Fantasy by Nyogen Sensaki (1876 to 1958) is a fruitful return to one of the most enigmatic and admirable Zen men in America. His Japanese mother died at his birth in Russia (his father may have been Chinese). He was adopted by a Japanese monk-Kegon scholar and raised in monasteries in Japan where he eventually rejected “Cathedral” Zen. The clue to his subsequent vagabond wanderings from Japan to San Francisco to Los Angeles (to the Heart Mountain World War II internment camp in Wyoming) is his growing up without knowing his mother or father. He felt most comfortable losing himself in anonymity, disappearing, but his calling was Zen and he always had a group of Zen students attending his “floating” zendo; he supported himself in humble odd jobs and donations from students. He was quietly teaching Zen in the 30s-40s when there were no Zen teachers in the US. A beautiful poet, he wrote a poem each year dedicated to his teacher-mentor, Soen Shaku, which he read in a talk he would give in a rented auditorium. Other Zen greats who were kindred spirits and friends were D.T. Suzuki and Soen Nakagawa. There are at least four or five key books of his writings in English besides LDLF: Buddhism and Zen and The Iron Flute, where he comments on 100 Zen koans are highly recommended. See also Zen Flesh, Zen Bones by Reps which contains more of his essays.
The Zen Works of Stonehouse translated by Red Pine. Subtitle: Poems and talks of a 14th Century Zen Master. Stonehouse (born 1272), a largely unknown Zen-hermit-poet before Red Pine’s book, ranks alongside Han-shan as the two exemplar hermit-poets of China. The reason is simple: he wrote a fully shaped, free verse picture of his life in the mountains, an unsentimental summing up, and his clear voice takes you into his daily routine. Autobiography underrates the accomplishment.
The Poems of Cold Mountain translated by Red Pine; Writen sometime between 600 to 900 A.D., Han-shan epitomizes the free-spirited, go-my-own way Zen life. Stories about him and his buddy Pick-Up who worked in the kitchen of the Kuo Ch’ing Monastery abound for their exploits as crazy talking, carefree misfits.
The Nature of the Universe by Lucretius. I’m totally deficient in reading Greek and Latin writers and philosophers so after reading about Lucretius’s shaping influence on critic Harold Bloom this book caught my eye at the neighborhood used bookstore, plus it’s a beautiful 1955 copy of a Penguin Classic with a purple-bordered cover.
Unraveling Zen’s Red Thread by Covell and Yamada. Ikkyu was one of the premier Zen men of Japanese popular culture who is known for his iconoclastic life among the wine shops and ladies of the night, all well documented in his tangy poems. This reading, including Crow With No Mouth translated by Berg and Wild Ways by Stevens, seems to have let me down. Maybe it’s related to a fundamental loss in the movement of his particular language from Japanese to English. I’m far less taken in by his mind and perceptions, and that’s a loss because I’m fascinated by his life.
Clive James on Wittgenstein
Posted: July 17, 2011 Filed under: people, reviews, states of mind 5 Comments
Here’s to Clive James. Call it a herd, a brood, a pack, a platoon, a circle, a gang, but each has a person others look to in order to know where it’s at. Where it is at: what’s really happening, going on. James is one of these people. In his recent essay collection, Cultural Amnesia, he writes about Wittgenstein. You can wade through many books on LW and not find what’s in his seven-page essay. Just one example:
The Wittengenstein that matters to a writer might be mistaken for his meaning by ordinary readers, but he can never be mistaken for his poetic quality, which is apparent even in his plainest statement. The precision of his language we can take for granted, and perhaps he should more often have done the same. His true and unique precision was in registering pre-verbal states of mind. In The Blue and Brown Books (p. 173), he proposes a “noticing, seeing, conceiving” process that happens before it can be described in words. That, indeed, is the only way of describing it. It sounds very like the kind of poetic talent that we are left to deal with after we abandon the notion––as we must––that poetic talent is mere verbal ability. “What we call ‘understanding a statement’ has, in many cases, a much greater similarity to understanding a musical theme than we might be inclined to think” (p. 167). But he doesn’t want us to think about music as a mechanism to convey a feeling: joy, for example. “Music conveys to us itself ” (p. 178). So when we read a sentence as if it were a musical theme, the music doesn’t convey a separate sense that compounds with the written meaning. We get the feeling of a musical theme because the sentence means something. I thought he was getting very close to the treasure chamber when he wrote this. In 1970, reading The Blue and Brown Books every day in the Copper Kettle in Cambridge, I made detailed transcriptions in my journal every few minutes. It didn’t occur to me at the time that his prose was doing to me exactly what he was in the process of analyzing. It sounded like music because he was so exactly right.
Hunter Thompson’s two weeks in Vientiane
Posted: July 15, 2011 Filed under: articles, people, places 2 CommentsBy Roy Hamric
Part II
Laos is as different from Vietnam as Big Sur is from Long Island––Hunter S. Thompson
The next morning, two Russian hookers waited in front of the visa gate on Friendship Bridge. They talked in agitated bursts with a small Russian man who had the body of an acrobat and a face like a famous French pantomimist. One of the ladies was very young and beautiful. The other was worn away inside and out. They were mother and daughter. The bra strap on the daughter’s right shoulder read, “Midnight Angel.” Soon I was bouncing down the road in a taxi, a 1978 Toyoto Corina with the original black crusty leather upholstery, for the 23-mile ride to Vientiane. The door panels were stripped out exposing the bracing and gears for the roll-up windows. You could see the ground below through rusted holes in the floorboards. A half dozen Buddha amulets dangled from the arm of the rearview mirror which had no mirror. A miniature bamboo fish trap dangled between the Buddhas amulets. It was a good luck charm to help catch money. “You like to fish?” asked the driver. “Good fishing. Every night. Lake here.”
We passed a shop with dozens of modern rods and reels displayed on the ground alongside the road. It made a strange impression. Then another fishing shop passed, very new. Then two or three more. In the fields between the houses and shops, grey-white cattle displayed the perfect outlines of their skeleton covered by sagging skin like a thin, frayed blanket. Old women sold bright red chillies from bamboo mats next to the roadside. A solitary, barefooted old man in his underware squatted next to the road, a long cherrot dangling from his lip. Many cinder-block buildings were new and quickly put up with the cement oozed out from between the blocks. We passed the new spic and span Australian Embassy, very white in the afternoon sun. Then the Lao-German School of Technology.
The usual Internet shops began to appear and more outdoor restaurants. Foreigners on motorbikes. Newly built guesthouses. As we entered Vientiane, scattered old French villas in faded white-beige colors stood silently with long, wooden shutters tightly closed. A sign that Laos was a country still strictly controlled could be seen in the motorbike riders, who all wore helmets. Laos wasn’t Thailand. In Thailand, the law required it but only a few safety-minded bikeriders wore helmets. You could see Thailand’s lack of discipline too in its soldiers and policemen. In their off-hours they wore their uniform pants and shoes but stripped off their tops down to a white T-shirt, and they sat casually sipping a beer or eating in a restaurant. In Laos, soldiers and police always wore a full uniform so weighed down with epaulets and finery that privates looked like generals.
Emerging from 33 years of Communist rule, Vientiane, the once delicate Laotian capital numbering about 500,000 people, has the frayed look of an Eastern European city, signalled by the dominance of official governmental buildings. The highest buildings are hotels. There are no skyscraper office buildings. The center of the city’s night life has always been on Fa Nyum Road, named for Laos’ first king, now a strip of restaurants and guesthouses facing the Mekong River.
The city was overflowing with backpackers and hardy tourist types. Laotian women, with their elegant long skirts and coal-black hair, made up for the city’s controlled feel. Following the Communist Pathet Lao takeover in 1975, Laos was a closed society until 1989, when it slowly began to allow Westerners back into the country. The Communist regime officially proclaimed 1997 the “Year of the Visitor.” Years later the country still scrambles to accomodate itself to the growing number of tourists. There’s a handful of ATM machines. The local media is still heavily censored. Personal mail is routinely inspected. The sewer system has been under construction for decades. But at night, the riverside area fills up with Laotian couples and tourists, all eating, drinking and people-watching along the boulevard with its floating bamboo restaurants and food stalls, all lit up like a carnival with the Mekong flowing and Thailand on the other side of the river.
The driver let me out at the Lan Xang Hotel, once the finest in the capital, and I confirmed my reservation for Room 224. For two weeks during the 1970s, the room had been the home of the writer Hunter Thompson, who checked into the Lan Xang, which means Place of a Million Elephants, late one night after spending a few pressure-filled weeks reporting on the final days before the fall of Saigon for Rolling Stone magazine. Thompson left a curious account of his stay at the Lan Xang in an short piece called “Checking into the Lang Xang,” published in Generation of Swine, Gonzo Papers II.
He arrived in late April 1975 around 2 a.m. during a drenching monsoon rain. He told the desk clerk he wanted a king-sized bed, quick access to the swimming pool and a view of the Mekong River that flowed past only a few hundred feet in front of the hotel. The hotel is a long, two-story building with a massive lobby, cavernous dinning room, a special English-style Billiards Room, and an exotic disco with soft-eyed hostesses. The hotel is still noted for its Massage and Sauna Center beside the pool, and the masseuses who provid expert room service. Room 224 was almost exactly as Thompson described it, but with no view of the Mekong River: “A rambling suite of rooms half hidden under the top flight of a wide white-tiled stair ramp that rose out of the middle of the Lan Xang lobby. When I first went into 224, it took me about two minutes to find the bed; it was around the corner and down a fifteen-foot hallway from the refrigerator and the black-leather topped bar and the ten-foot catfish-skin couch and five matching easy chairs and the hardwood writing desk and the sliding glass doors on the pool-facing balcony outside the living room. At the other end of the hallway, half hidden by the foundation of the central stairway, was another big room with a king-size bed, another screened balcony, another telephone and another air-conditioner, along with a pink-tiled bathroom with two sinks, a toilet and a bidet and deep pink bathtub about nine-feet long.” The Lan Xang was perfect for Thompson. Built by the Russians, it still had Soviet air conditioners and signs in Cyrillic here and there. The disco then and now offers a classic Asian band with rotating singers and lovely hostesses in spiky high heels who lay a hand on your leg very quickly and rest their head on your shoulder. There’s no written account of how Thompson filled his two weeks in Vientiane. The best guess is that it
involved burst of manic writing, wiring dispatches to California, lots of Laotian marijuana, long stretches of sitting at an outdoor restaurant next to the Mekong River, probably some of the local rice whisky, probably some opium, probably long stretches of meditation on the star-filled sky over the river. I’m certain some nights were spent in the dark recesses of The White Rose, checking out the night life in one of the most legendary bars in Asia renowned for its spunky floor shows and hostesses. Down the road was Lulu’s where nightly pipes of opium could be found. At any rate, Thompson had successfully decamped from the manic desperation of crumbling Saigon to seemingly tranquil Vientiane. But with his acute sense of the possible and probable, he knew Laos’ days were numbered. Shortly after arriving, he scheduled a meeting with The New York Times correspondent, David Alderman, and they spent some time traveling around Vientiane together. “He looked me up as soon as he pitched up in Laos. I had been filing quite relentlessly from there for some weeks). I had, of course, heard of him, though I was not aware that he’d been in Vietnam before he arrived in Laos. As I recall, he said that he was finishing up a major Vietnam piece and then intended to turn his attention to Laos. But I’m not sure how intense that attention was. Most of the time, as I recall, he spent trying to score the ‘finest weed ever produced on the planet.’ And he seemed to be quite successful. “At the time, Vientiane was very much an open city. The bar girls still plied their trade nightly at the White Rose which Peter Kann and I closed up some weeks later, with the girls going across the river to Thailand the next morning, really marking the end of the Royalist regime in Laos and the arrival in power of the Pathet Lao. For a price, and Hunter did seem quite flush at the time, there was very little that was not obtainable. “Hunter vanished as suddenly and mysteriously as he arrived. I don’t remember seeing any piece that materialized out of his visit to Vientiane. I was aware of his gonzo reputation, so his search for the perfect weed more amused than surprised me. He seemed so intense about it––more so than any other goal in fact––even though he was soaking in all sorts of details, scenario, dialogue, that could have produced a vivid piece if he ever got to the point of writing it, which seemed only a part of his ‘mission’ to Laos. I also recall that at times his circuits seemed pretty fried.” In May, 1975, a few weeks after Thompson’s visit, the Vientiane government fell to the Pathet Lao. The Communist isolated the country from the West and sent tens of thousands of Laotians and ethnic group members to prisons and reeducation camps. Indeed, Thompson had a long strange trip through life. His writing captured his times and the
imagination of millions of readers. Thirty years later, on Feb. 20, 2005, Thompson, like Hemingway, shot himself in the head at his “fortified compound,” Owl Farm, in Aspen, Colorado. What reads like a short, personal note written to himself a few days before his death, titled “Football Season is Over,” is now called the “suicide note”: “No More Games. No More Bombs. No More Walking. No More Fun. No More Swimming. 67. That is 17 years past 50. 17 more than I needed or wanted. Boring. I am always bitchy. No Fun — for anybody. 67. You are getting Greedy. Act your old age. Relax—This won’t hurt.” Of all American writers, Thompson, in his prime, somehow seemed to be at home in Vietnam and Laos with their benighted strangeness and beauty. The country seemed to have found him. The country’s deep strangeness could swallow up most writers, and no doubt gave even him pause. He glimpsed the final days of Vientaine before the weird storybook kingdom was smothered in a long, totalitarian vengence. At the moment of its descent into Communism, the country had so little, yet it lost the open days of its future. Thompson innately understood, despised and raged against repressive forces wherever he found them but in Laos he sensed something walking the land far different than the politics of America and the resurgence of Richard Nixon. Laos had defied generations of writers who tried to decode the internecine feuding between its former kings and princes. All were swept away conclusively by the Communists. A lock was snapped shut on the future. Things quickly turned very dark in Laos, there were lost decades, but slowly the country began to emerge and it still is and you saw that some things never went away or were coming back. The next morning as I ventured out of the Lan Xang, I learned that drugs were everywhere in Vientiane, in spite of the Communist government or probably because of it.
The taxi driver turned, grinning. “You want gangha?”“No ganja,” I said. “Too dizzy.” He nodded, appearing to understand. “Opium?” he asked. There was something about him. His body was too sure of itself. He was not a taxi driver. The body had a military bearing, the authority of a policeman. Yes, this was Laos and it was as different as Big Sur is from Long Island, in a world where all is strange if we can only see.
Part III to follow
William Empson, Philip Larkin
Posted: June 25, 2011 Filed under: books, people, poetry 1 Comment
This evening I heard Philip Larkin in William Empson’s voice (Larkin followed Empson, of course):
Empson: The heart of standing is you cannot fly.
Harold Bloom talks about this back and forth influence that writer’s share. This is from Empson’s Let It Go:
It is this deep blankness is the real thing strange.
The more things happen to you the more you can’t
Tell or remember even what they were.
Jan Reid’s Comanche Sundown
Posted: June 21, 2011 Filed under: books, fiction, people, reviews 5 CommentsComanche Sundown, Jan Reid’s new historical novel, is, as some reviewers have written, a masterpiece of imagination and prose, capturing a time in the nation when Quanah Parker, a half-breed, and his unexpected friend, a black cowboy named Bose Ikard, himself a son of a slave owner, lived life on the Texas plains fighting the Union Army and watching the old ways disappear. Quanah’s epitaph on his grave at the Parker family plot at the Fort Sill Cemetery in Lawton, Oklahoma:
:
Resting Here Until Day Breaks
And Shadows Fall and Darkness Disappears is
Quanah Parker Last Chief of the Comanches
Born 1852
Died Feb. 23, 1911
Bedside books
Posted: June 9, 2011 Filed under: books, fiction, people, poetry, writing 2 Comments
Jan Reid’s Comanche Sundown is a beautifully imagined novel with two real-life quintessential Americans at its core, the Comanche half-blood chief Quanah Parker and a half-blood black named Bose Ikard, the son of his slave-owning father. This book should be a contender for the National Book Award and the Pulitzer Prize. It’s in the ranks of Cormac McCarthy’s All the Pretty Horses, Thomas Berger’s Little Big Man, E.L. Doctorow’s Welcome to Hard Times and Larry McMurtry’s Lonesome Dove. Quanah and Bose are blood brothers engaged in living their lives as men at a pivotal moment in history when Whites are turning the Comanche ranging ground into cattle country. The story is also an intoxicating tale of the Indian women who shared their lives. The novel puts flesh on two real-life figures and their time, not so long ago. Reid’s re-imagining of the Comanche way of life and Quanah’s shamanistic aura and fearlessness is a masterful feat of story-telling. His recent biography of Doug Sahm, the Texas Tex-Mex rocker, is also a good one for the road. His The Bullet Meant for Me defies easy description. It’s an autobiography of a writer who took a pistol shot in the stomach that passed on to lodge against his spine––paralyzing him for months until he regained the partial use of his legs: bracingly tough-minded, inspiring, beautifully written, a portrait of an artist in mid-flight who refused to go down for the count. In Comanche Sundown, he’s written a masterpiece on the richness and tragedy of frontier life.
Clive James’s Cultural Amnesia is encyclopedic in scope, his summing up of a lifetime of reviewing, 851 pages that cover a daunting range of literature with a particular nod to European writers, historical and modern. The more I read James the more I’m reminded of his rare qualities, the mind of a poet blended naturally with the hard-earned wisdom of someone at home on the streets, who can’t and doesn’t want to put literature behind academic walls but keeps it rooted at the forefront of lived life, as it was when it was created by writers struggling with the temper of their time. He writes with the assurance of someone who knows that literature, poetry and the lives of writers can teach truths far beyond the esthetic sublime.
Harold Bloom’s The Anatomy of Influence just came in the mail. What can I say. I love what his critics find irritating about his prose, the quick-wrapped lightning illuminations that fearlessly strike at the quick of a writer’s essence. If they would only accept that Bloom is a Jewish mystic writing not so much from a historical view but from a point of revelation, they wouldn’t be so vexed by his approach. He’s the most inspired, broadly visionary critic in American history, and his books will rest on a shelf reserved for uniquely American writers, close beside the three mentors who gave him the courage to be himself––Emerson, Thoreau and Whitman.
Larry McMurtry’s Hollywood and Literary Life. I always fall for McMurtry’s quirky nonfiction voice. What I like about these two memoirs, the first was Books, is their lack of personal or literary pretension, his tendency to dodge any serious discussion in mid-course and go off to eat a burger and fries or some such ordinary undertaking. I know underneath it all is a reader and storyteller of the first magnitude, but taking himself too seriously in these memoirs isn’t in his nature. At any rate, the memoirs feel honest. They have a diary feel by a diarist who knows pretension is the kiss of death.
Theroux-Naipaul shake hands
Posted: June 3, 2011 Filed under: books, fiction, people Leave a commentTalk about social media, the ubiquitousness of cameras and instant communication: Paul Theroux and V.S. Naipaul unexpectedly encountered each other at a literary festival in England, which led to a long handshake and a smiling exchange. Here’s a post of the video. I’ve always admired Theroux’s “Sir Vidia’s Shadow” for its evocation of their early encounter in Malawi and the unknowable, dramatic course friendships can take. Here’s part of the post on The Book Bench:
“Talk about being in the right place at the right time: Reza Aslan was at the Hay Festival last weekend, where he gave a talk about his latest project—the gorgeous, comprehensive “Tablet and Pen: Literary Landscapes from the Modern Middle East,” a collection of Middle Eastern essays, fiction, and poetry from the past hundred years in English translation—and was in the green room when Paul Theroux and V. S. Naipaul had their encounter. Aslan happened to be taking a video with his phone, when, to his surprise, Theroux approached Naipaul and offered his hand. Aslan put it on his Twitter feed (@rezaaslan): “Holy Cow! I caught first face-to-face reconciliation of Paul Theroux & VS Naipaul. Magical moment.”
Harold Bloom: the uncommon reader
Posted: May 20, 2011 Filed under: books, people Leave a comment
For a beautiful appreciation and clear dissection of Harold Bloom’s career as America’s most gifted literary critic and poet of the sublime influence of like-minded writers, click here. By Sam Tanenhaus, editor of The New York Times Book Review. Bloom’s new book, The Anatomy of Influence, is a summation of his early and latter work, focusing on the esthetic links, sometimes not readily apparent, that bind the pantheon of Western writers together, with the centerpiece his great hero Shakespeare. Bloom has two more books in the works, one a look at the Bible as literature, narrative storehouse and infuence called “The Shadow of a Great Rock: A Literary Appreciation of the King James Bible” due in September. He also has begun work on his next, “Evening of the Imagined Land: Achievements in American Literature.”
To see a video of an extraordinarily vibrant Bloom, now 80, talking to Tanenhaus and reciting poetry, click here.







