Robert Stone Dies; Our Moral Existentialist

imagesTo: The Committee of Responsibility

The first sentences in Dog Soldiers:

“There was only one bench in the shade and Converse went for it, although it was already occupied. He inspected the surface for unpleasant substances, found none, and sat down. Beside him he placed the oversize briefcase he’d been carrying; it’s handle shone with the sweat of his palm. He sat facing Tu Do Street, resting one hand across the case and raising the other to check the progress of his fever. It was Converse’s nature to worry about his health.”


Robert Stone, the award-winning novelist known for “A Flag for Sunrise” and “Dog Soldiers,” has died. He was 77. Stone’s literary agent said Stone died Saturday at his home in Key West, Florida. The cause was chronic obstructive pulmonary disease.


More Bedside Books


41JmQXC9CuL._UY250_Thomas McGuane has never received anything less than the highest praise as a novelist, short story writer and essayist. I’ve read him since his first novel, picked up at a remainder bin. For me, his essays shine brightest. With an essay, you can’t leave the writer’s side. In a novel or story, you trail along with the characters with an ear cocked for the pyrotechnics of the writer’s voice. The essays spotlight McGuane’s unique voice, his sensibility, in a way fiction cannot allow. A Sporting Chance, his first collection, and his other nonfiction books The Longest Silence: A Life in Fishing and Some Horses are examples of the most personal art. My hand reaches out for them often.

 An essay in Some Horses, titled On The Road Again, takes on one of the most anti-intuitive subjects imaginable for a first-class writer who has been called an heir to Hemingway. The topic? A long drive with his wife in a pickup truck, pulling a just-bought 38-foot horse trailer with special built-in, mini-living quarters, around a great circle of the West. In this quintessential American home-on-wheels, christened a “Horseabago,” he writes, “We simply pictured ourselves at one end, and Delta, Sassy, Zip and Lena, in the other, and wheels underneath.” After a few pages, you’re assured of his mastery to take on this tale, and carry it to sublime heights. His sensibility, or whatever it is that frees words to rise above themselves into something approximating quotidian reality, is on full display.

UnknownA Girl In Winter is British poet Philip Larkin’s second novel. The book is the story of a 16-year-old European girl, her country is never named, who is prematurely mature and intellectual. She accepts an invitation to visit a young English boy and his family. She falls in love with the boy, but they lose touch. Six years later, she returns to Britain as a war refugee.

 It’s a remarkable psychological portrait, in the vein of Larkin’s poetry, which is nihilistic, in almost stoic celebration of the ordinary, unexceptional, ultimately disappointing bits that give life its bitter taste.

 What’s most interesting to me is Larkin’s very deep minutia describing the meeting of Katherine and Robin, in which he uses the sort of details that belie someone – meaning Larkin – who runs away from life, from the desire to understand others’ in hope to better understand themselves. Larkin’s austere poetry, even in its most gorgeous sensibility, keeps life at bay, at a safe distance that cannot disappoint, while this novel shows Katherine as a person who is probing and open to understanding, or trying to understand, the complexities of other souls. That she and Robin are ultimately unable to capture any of the romantic shavings that surround all lives, even if ungrasped, is all the more tragic. Larkin’s poems couldn’t display such depth of tragedy because he wrapped them in a polished shell of art, singular gems that, no matter their content, bespoke excellence even in the face of tragedy. The novel shows whereof the poems arose.

UnknownBangkok Days by Lawrence Osborne is the best novel about Bangkok ever written. But, for clarification, it’s written and marketed as a nonfiction account of the author’s life in the city. The book reeks of novelization with the first-person author surrounded by a cast of fiction-like foils (and at least one real person) who capture the spirit and ambiance of the most sensuous, textured, layered city in the world.

 Osborn, the author of the recent Ballad of a Small Player, which is set in the casinos of Macau, excels at romantic, slightly desperate characters and settings full of people who recognize each other for their individual élan in the face of life’s fragility. They are people who are unwilling to give up the fight for life and feeling. That such people in unusual numbers are drawn to Bangkok is no accident. Osborn’s tale of living in Bangkok displays a colorful subset of people of the city who refuse to forsake the quixotic in return for sleek, cosmetic urban wallpaper. The book serves equally well as a novel or one man’s guide to Bangkok, suggesting how to absorb and live within its refreshing disparities.

The Buddhist Conquest of China: The Spread and Early Adaptation of Buddhism in Early Medieval China by E. Zurcher.

 This work of high scholarship looks at the social and cultural factors that led to the eventual adoption of Buddhist principles and practice in Chinese culture. It brilliantly captures the chaotic nature of how Buddhist principles were scattered piecemeal over two centuries by Buddhist monks and lay parties that included foreigners, the Chinese gentry, the court, and the intelligentsia. The beauty is the thousands of details it shares about monks and others from late 300AD through the fourth century. It was a perilous time of ferment, and it would be 200 years, in the Tang Dynasty, before Buddhism took on a more recognisable, coherent form eventually leading to the distinct Chinese Buddhist doctrine that we know today. It underscores the cultural fragmentation and difficulties a foreign doctrine of religion has in finding a place in a totally separate and distinct culture, with a different language and already established theories of religion, cosmology and metaphysics. Not surprisingly, the difficulty of transplanting a “foreign” religion, even one with obvious parallels in Chinese religious writings, is manifest throughout this work. It helps put in context the subsequent official elimination of Buddhist temples and practice in revolutionary China, when viewed from the rocky path that Buddhism walked in medieval times.

 For a PDF copy of Zurcher’s book, go here.


Wittgenstein’s riddle of life

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The magnificent ending of Ludwig Wittgenstein’s Tractatus Logico Philosophicus:

…The solution of the riddle of life in space

and time lies outside space and time.

(It is not problems of natural science which have to be

solved.)

6.432 How the world is, is completely indifferent for what is higher.

God does not reveal himself in the world.

6.4321 The facts all belong only to the task and not to its performance.

6.44 Not how the world is, is the mystical, but that it is.

6.45 The contemplation of the world sub specie aeterni is its contemplation

as a limited whole.

The feeling of the world as a limited whole is the mystical

feeling.

6.5 For an answer which cannot be expressed the question too cannot

be expressed.

The riddle does not exist.

If a question can be put at all, then it can also be answered.

6.51 Scepticism is not irrefutable, but palpably senseless, if it would

doubt where a question cannot be asked.

For doubt can only exist where there is a question; a question

only where there is an answer, and this only where something

can be said.

6.52 We feel that even if all possible scientific questions are answered,

the problems of life have still not been touched at all. Of course

there is then no question left, and just this is the answer.

6.521 The solution of the problem of life is seen in the vanishing of

this problem.

(Is not this the reason why men to whom after long doubting the sense

of life became clear, could not then say wherein this sense consisted?)

6.522 There is indeed the inexpressible. This shows itself; it is the

mystical.

6.53 The right method of philosophy would be this. To say nothing

except what can be said, i.e. the propositions of natural science,

i.e. something that has nothing to do with philosophy: and then

always, when someone else wished to say something metaphysical,

to demonstrate to him that he had given no meaning to

certain signs in his propositions. This method would be unsatisfying

to the other—he would not have the feeling that we

were teaching him philosophy—but it would be the only strictly

correct method.

6.54 My propositions are elucidatory in this way: he who understands

me finally recognizes them as senseless, when he has climbed out

through them, on them, over them. (He must so to speak throw

away the ladder, after he has climbed up on it.)

He must surmount these propositions; then he sees the world

rightly.

7 Whereof one cannot speak, thereof one must be silent.


Clive James on ‘Philip Larkin: Life, Art and Love’

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Note the high humour here. This portrait was likely taken by Larkin himself using a timer on the camera.

Philip Larkin comes under the scalpel again, but this time the hand is friendly. The book, Philip Larkin – Life, Art and Love, takes a look what’s become a focal point of the great poet’s life and work: his seemingly banal Life as a librarian (I never shared that view – library work is richly rewarding for the literary inclined), his Art, which suffered tragic abuse when several critics and higher journalists blurred the picture by noting some seemingly racist and sexist language in his collected letters followed by a respected biography noting the same thing. And along with all that, his secretive Love life was exposed, which came as a shock and added spice to the staid picture he had painted of himself as a bored, suburban bachelor in a staid, middle class town.

Life, Art and Love are given a therapeutic scrubbing in this book, returning him to the shelf of normal, healthy souls who chose to live their life in semi-seclusion and not in the public eye. After all, Larkin’s true charm came from presenting himself as being un-Byron and un-Shelley, and, yet, he is, for our time, as great as the greatest British poets.

Larkin’s steadfast champion over the years, Clive James, gives the book high marks for setting the record straight and throwing water on whatever fainting spells caused the sniping in the first place.


Greil Marcus’ History of Rock and Roll

If you're new to his writing read Mystery Train before or after you read his "history."

If you’re new to his writing, read Mystery Train before or after you read this mysterious “history.”

 

Here’s an essential new book by Greil Marcus, our best writer and social critic on Rock, Blues and early American music. The premise is 10 Rock songs as a way to approach the intertwined history of Rock music. He has an uncanny knack of taking a knife and opening up the heart of songs, putting you inside the music, making you wish for a compilation of the songs he illuminates. The choices are not what you’d expect – some are very obscure – leaving you wishing you had his ears and knowledge to “read” the music. Here’s an interview.


New Norton Anthology of World Religions

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A classic, eclectic anthology on the major world religions is available now from Norton. The book includes  some 4,200 pages of texts spanning roughly 3,500 years. Hinduism, Buddhism, Taoism, Judaism, Christianity and Islam are presented “in their own words,” followed by critical responses, dissents, appreciations, commentaries, poems, songs, broadsides, in short a wide range of material that offers a reader one of the broadest, most comprehensive views possible of humanity’s search for the meaning of life. The overall editor, Jack Miles, discusses the book here.


Clive James Talks About His Illness & Plans For More Books

UnknownThe Spectator has an article here about James, his serious health problems, and the books he hopes to finish: “This month there is a new book of writing on poetry, Poetry Notebook. He still hopes to live to see a new Collected Poems out next year, perhaps finish a final volume of memoirs and write a sequel to his immense 2007 work Cultural Amnesia.”


Red Pine: A Timely Interview On Release Of Yellow River Odyssey

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The Sinosphere blog of The New York Times has published an interview with Bill Porter, who also publishes translations of Chinese texts under the pseudonym of Red Pine, upon the release of his Yellow River Odyssey, a travel journal written just prior to China’s emergence into the modern world. His extensive photographs of the trip capture a China that has largely disappeared. Many of Red Pine’s books are now bestsellers in China, after being translated from English into Chinese, including his translations and commentaries on Buddhist poems and  sutras. The interview is by China correspondent Ian Johnson, and can be read here.

Yellow River Odyssey is published by Chin Music Press.

 

 

 


Confucius: Rectify The Language

Henry Brooks Adams (February 16, 1838 – March 27, 1918) was an American historian and member of the Adams political family, being descended from two U.S. Presidents.

Henry Brooks Adams (February 16, 1838 – March 27, 1918) was an American historian and member of the Adams political family, being descended from two U.S. Presidents.

I’ve still not let go of reading and rereading new and old essays of Vidal. He’s fearsomely prescient and usually right in interpreting US history and forecasting where the world is heading, in some cases fully 40-50 years before recent events and popular opinion confirmed and caught up with him. Here he is in the essay “The Day the Amercan Empire Ran Out of Gas (1986)” from Imperial America: Reflections on the United States of Amnesia (2004).

“When Confucius was asked what would be the first thing he would do if he were asked to lead the state – a never-to-be-fulfilled dream – he said, ‘Rectify the language.’ This is wise. This is subtle. As societies grow decadent, the language grows decadent too. Words are used to disguise, not to illuminate, action: You liberate a city by destroying it. Words are used to confuse so that at election time people will solemnly vote against their interests. Finally, words must be so twisted as to justify an empire that has now ceased to exist, much less make sense. Is rectification of our system possible for us? Henry Adams thought not. In 1910, he wrote: ‘The whole fabric of society will go to wrack if we really lay hands of reform on our rotten institutions.’ Then he added: ‘The whole system is a fraud, all of us know it,  labourers and capitalists alike, and all of us are consenting parties to it.'”

Is it really too late to right the system more towards the people rather than the oligarchical class? I hope not, but certainly effort is all and it could make a difference as it has throughout America’s history. US history is nothing if not a sustained attempt by hardy souls to come closer to a more egalitarian, just society not controlled by an elite, wealthy oligarchical class. A wise Jewish saying from The Sayings of the Fathers, a compilation of the ethical teachings and maxims of the Rabbis of the Mishnaic period, offers sage advice:

“It is not your responsibility to finish the work of perfecting the world, but you are not free to desist from it either.” – Rabbi Tarfon, Pirke Avot 2:21.


Zen Teacher Ruben Habito: Good Interview

039Interview Ruben Habito, my Zen teacher for many years, who will always be a core presence in my life, continues on his path, bringing Zen to Texas, writing his many books on Zen, and opening himself and his zendo to teaching anyone who seeks a way into Zen practice or a way to experience their own religion more intimately. Over the years, his students have been agnostics, Jews, Christians, and members of other faiths, all  seeking to experience life more deeply and simply. This interview, which appeared in Tricycle, is typical of Ruben, gently building bridges that can lead Christians and others into Zen practice, pointing to the connections that bind us all to each thing. I wrote a chapter on Ruben in my travel/memoir, which is sitting silently now unable to find an agent or publisher. If for no other reason, I would like the book to be published if only to spread the word about Ruben’s unique life, profound understanding of people, and his unwavering commitment to compassion. As more years pass without seeing him, I miss him more and more while at the same time feeling his presence grow even deeper.

Koun-Yamada

Roshi Koun Yamada, Ruben Habito’s teacher